A CONCEPTUAL STUDY OF MAANSIK PRAKRITI IN AYURVEDA-A NARRATIVE REVIEW Authors: Solankure K , SAGARE S AND LAMANI DM
ABSTRACT
Prakrit is defined by 2 different words, ‘PRA’ and ‘KRI’. ‘PRA’ refers to ‘First’ and ‘KRA’ refers
to ‘Creation’. So the root meaning is ‘The first creation’. When a person is in their original state
without any changes in anatomical or physiological functions, completely in healthy state is said
to be prakriti. It is considered as an important factor being in a natural state helps in examination
of disease. Prakriti is of two types: “SHARIRIK” and “MANSIK”. Sharirik prakriti depends on
the basis of ‘TRIDOSHA’ that is vata, pitta and kapha while mansik prakriti includes
‘TRIGUNAS’ satva, rajas and tamas. Although its not possible now a days to have a single mental
state so these are in combination as per the percentage involvement of above gunas. Sattvika type
of prakriti is best among all because of predominance of sattva guna while rajas and tamas are
considered as manasika doshas in Ayurveda. Unlike the doshas which make up the physical
constitution prakriti, there is no need to try and balance the maha gunas in order to treat mental
disturbances. Sattva is always present, and the necessary ratio of rajas and tamas required for abalanced mental state largely depends on external variables, such as age, lifestyle and even time
of day. Manas prakriti is directly related to manas (mind). So it shows the strength of mind which
regulates the body because of its association with the soul. Treatment procedure depends upon the
mental personality of an individual. So determination of manas prakriti is essential to adopt diet
and regimen as well as plan suitable therapeutics.
Keywords: Manasprakriti, prakriti, Manas, Satvik, Rajsiik, Tamasik, Ayurveda Publication date: 01/02/2026 https://ijbpas.com/pdf/2026/February/MS_IJBPAS_2026_9770.pdfDownload PDFhttps://doi.org/10.31032/IJBPAS/2026/15.2.9770