ABSTRACT

The human body is made up of seven distinctive sorts of tissue called dhatu. The word "srotas "(meaning movement, flow emission, etc.) determines from the root word "srugatau."Sushruta Acharya characterized srotas as those channels, with the special case The of sira and dhamani. That spread throughout the body and carried specific substances. Srotas is made up of the fantastically little pores and sections found in the lotus stem. The implies by which poshya Dhatu voyages all through the body and bolsters it. Consequently, it can be said that Srotas is the total physiological major as well as minor channels of the Srototutpatti happen in intrauterine life,and Vayu mahabhuta with suitable Agni intercession is in charge of separation that contributes to the era of srotas. srotas are Anu (small scale) OR sthoola (large scale) in estimate, vritta (circular), deergha (stretched), or pratana (level) in shape. In current science meda can be compared to lipids since it is one of those dhatus and basic for keeping up snehatwa (lubricity). A few components within the human body, such as vasa and majja, have likenesses to lipids. The significant of srotas is evident from the description of it in entire chapter by Charaka Acharya. Sroto vimana medavaha srotas, if vitiated, creates medo dushti, which may be stated as prameha, poorva roopa or Sthaulya lakshana or something similar. The origins of Medovaha srotas are in the hips or pelvic area, the two kidneys (Vrikka) as their names suggest the fat transporting channels do not contain any fat. Keywords: Medovaha; moolasthana; srotas; medo dushti; sthaulya; prameha; adipose tissue
Publication date: 01/08/2025

https://ijbpas.com/pdf/2025/August/MS_IJBPAS_2025_9287.pdf

Download PDF
https://doi.org/10.31032/IJBPAS/2025/14.8.9287